The river originates from the lush green grass hills of Vagaman well above 1000 m at the margin of Kottayam and Idukki districts high up in the western ghats. After embracing various tributaries while flowing westward and nourishing the soils of Theekoy, Iratupetta, Pala and Kidangoor it reaches the fertile planes of Kottayam and splits into various distributaries to merge in to the great Vembanad lake near Kumarakam before meeting the Arabian sea.
The river Meenachil or Meenchilar attracted plenty of early navigators and explorers from far and wide over the ages. Jews, Muslims, Christians and similar trading groups of Sramanas earlier from BC third century onwards were lured by its inland waterways and market ports abundant with spices. I revisited the sacred bank of Meenachilar near Thazhathangady on Friday 20th May 2011. Local friend Shajahan helped me to relocate the Pally.
Thazhathangady (market situated low) near Kottayam on the banks of Meenachilar retains plenty of Pallys both Christian churches and Islamic mosques today. It could be well assumed that the region also housed Sramana Pallys and Jewish Pallys (synagogues) in ancient times before the Hindu Brahmanical conquests of the 7th and 8th centuries. Synagogues have vanished and Buddhist Pallys like the Tali temple were converted to Hindu ones in the fierce conquests of Brahmanism through cheat and disguise.
The Juma Masjid/Jumat Pally or ancient Taj mosque of Thazhathangady is more than 1200 years old and was founded by Malik Ibnu Dinar from West Asia in the 8th century AD. This ancient Muslim Pally in Kerala is supposed to be the oldest mosque in India along with Ponnani Juma Msjid, Kodungalloor Cheraman Pally and Kasaragod Malik Dinar Pally at Thalangara.
It is a marvel in ancient Kerala style of architecture that is a legacy of the Sramana heritage of Kerala having strong connections to Chinese, Japanese, Sri lankan, Tibetan and Nepali architecture. These ancient surviving structures clearly show Kerala’s historic cultural exchanges with the greater Buddhist Asia and Islamic and Christian West Asia.
Pally itself is a Pali word and it is Sramana (Buddhist/Jain) in origin. All the minority religions in India; Jews, Christians, Muslims… in addition to Jains and Buddhists used this Pali Sramana word to refer to their worshiping places even after the annihilation of Buddhism in Kerala around the 10th century by Hindu Brahmanism and its subservient Sudra henchmen.
These cultural and linguistic shared legacies also show the shared Sramana heritage of all the people in Kerala irrespective of religion and caste. It is also crucial to remember here that caste is a typical Brahmanical import used to divide and rule the people under the hegemonic Hindu colonialism or Brahmanical internal imperialism. There is no reference to caste and Varna in the Sangham literature that is Sramana in spirit and philosophy that belongs to the period BC 500 to AD 500 that has produced Tamil epics and classical poetry.
The ancient architects of Kerala have imprinted their mastery and craft in the wooden structure here in Thazhathangady which is imposing and awe inspiring. The facades, columns and roof structures are amazing and visual treats to the visitors interested in space and form.
The Pally is chiefly done in Teak and other hard wood and old terracotta tiles are used in the roof. This may be a later addition but the wooden structure and framework belongs to the eighth century itself as per the Pally inscriptions, legends and in looks. There are gigantic wooden beams and columns on which inscriptions from the holy Qur-an are still visible and readable in calligraphic Arabic alphabets.
The ancient pond or Pally Kulam is also intact and well conserved by the community. The Pally has close architectural semblance with the ones in Ponnani and Kasaragod on the Malabar coast. The beautiful wooden and roof-tiled houses here in Thazhathangady are also exquisite and deserve to be protected as heritage monuments.
The 16th century Kottayam Valiya Pally and Cheriya Pally that belongs to Christian churches are also in the proximity. The government and the cultural wing of the UN must take initiatives to conserve these ancient Pallys and surrounding habitats on the banks of the river Meenachil in central Kerala. Steps must be take to develop these monuments to a greater cultural circuit like the Muziris Heritage Project in Kodungallur.